He must not oil his body or his hair and must always carry a tulsi leaf with him to keep away evil thoughts.
Harivaraasanam- The sanctum sanctorum closes with this song, each day. |
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Harivaraasanam Viswamohanam
Haridhadheeswaram Aaradyapaadukam
Arivimardhanam Nithyanarthanam
Hariharaatmajam devamaasraye
Sharanakeerthanam Sakthamaanasam
Bharanalolupam Narthanaalasam
Arunabhaasuram Bhoothanayakam
Hariharaatmajam devamaasraye
Pranayasatyakaa Prananaayakam
Pranathakalpakam Suprabhaanchitam
Pranavamandiram Keerthanapriyam
Hariharaatmajam devamaasraye
Thuragavaahanam Sundaraananam
Varagadhayudham Devavarnitham
Gurukripaakaram Keerthanapriyam
Hariharaatmajam devamaasraye
Thribhuvanaarchitham Devataatmakam
Thriyanam Prabhum Divyadesitham
Thridasapoojitham Chinthithapradam
Hariharaatmajam devamaasraye
Bhayabhayaavaham Bhaavukaavaham
Bhuvanamohanam Bhoothibhooshanam
Dhawalavaahanam Divyavaaranam
Hariharaatmajam devamaasraye
Kalamrudusmitham Sundaraananam
Kalabhakomalam Gaathramohanam
Kalabhakesari Vaajivaahanam
Hariharaatmajam devamaasraye
Sithajanaproyam Chinthitapradam
Srithivibhooshanam Saadhujeevanam
Sruthimanoharam Geethalaalasam
Hariharaatmajam devamaasraye.
Guruvayur Sree Krishna Temple
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OM NAMO BHAGAVATHE VASUDEVAYA |
Guruvayur Mahatmyam
From the time immemorial, India has been a spiritually enlightened country consecrated by Rishis and temples of worship. Holy places like Kashi and Rameswaram have magnificent Temples which, besides their spiritual significance, are noted for their antiquity and historical importance. The artistic excellence and the architectural specialities of Konark and Khajuraho are so indescribable that they always attract not only the pilgrims from within the country but also swarms of tourists from abroad. But Guruvayur is a pilgrim center which has its own glory and greatness, mainly because of the divinity enshrined in the Sanctum - Sanctorum (central shrine) of the temple and the unique charm of the idol installed in it.
The presiding deity in the Garbhagraha (central shrine) is Mahavishnu, worshipped according to the pooja routines laid down by Adi Sankaracharya and later written in to the Tantrasamuchaya by Chennas Narayanan Namboodiri (born in 1427). The Chennas Namboodiris are the hereditary Tantri of Guruvayur temple. The people at large, however, invoke the Lord as UNNIKRISHNA or BALAKRISHNA.
The idol of Guruvayur temple is unique, since it is carved out of "Paathalanjana Sila", and is considered extremely sacred. This idol was once worshipped by Mahavishnu in Vaikunta. Vishnu handed it over to Brahma. King Suthapas and his wife who worshipped Bhrama for a child received this idol from Brahma. He advised them to 2 start worshipping the idol. Once Lord Vishnu appeared before them and blessed them that he himself will be born as their child in their three re-births in three different forms and in three different situations. Thus they got the good fortune to worship the same deity in all three rebirths. They gave birth to Prasnigarbhan who gave to the world the practice of Brahmacharya Vratha (Celibacy) . In their next birth, Suthapas and his wife were born as Kashyapa and Adithi . Their son in that birth was Vamana. The third rebirth was as Vasudeva and Devaki. The Lord Krishna was born as their eighth son. In the long run , the Lord Krishna himself installed this idol in Dwaraka and worshipped it.
According to the legends, the idol worshipped here is more than 5000 years old. But there are no historical records to establish it. In the 14th century Tamil literature 'Kokasandesam', references about a place called Kuruvayur is made. As early as 16th century (50 years after the Narayaneeyam was composed) many references are seen about Kuruvayur. In ancient Dravidic, Kuruvai means sea, hence the village on the coast may be called Kuruvayur.
But according to Prof. K V Krishna Iyer (eminent historian), the Brahmins had begun to come and settle at Kodungalloor during the period of Chandra Gupta Maurya ( 321-297 BC). Trikkunavay in the Guruvayur documents is the same as Thrikkanamathilakam or Mathilakam mentioned in the Dutch and British records. And this place was in between Guruvayur and Kodungalloor. Guruvayur was Trikkunavay's subordinate shrine since they were destroyed by the Dutch in 1755. That way Guruvayur must have come into existence before 52 AD. The story of Pandyan King building a shrine here may be a reference to the Azhavars , but they are all silent in their writing about Guruvayur.
It was Melpathur's Narayaneeyam through which the Temple got publicity. The concept of Unnikrishna popularised by Poonthanam , Kururamma , and Villwamangalam brought more and more devotees to Guruvayur.
THE TEMPLE OPENS AT 3.00 AM & TEMPLE WILL BE CLOSED BETWEEN 1.30PM AND 4.30PM AND REOPENS AT 4.30 PM
Time
|
Pooja
|
3.00am to 3.30am | Nirmalyam |
3.20am to 3.30am | Oilabhishekam, Vakacharthu, Sankhabhishekam |
3.30am to 4.15am | Malar Nivedyam, Alankaram |
4.15am to 4.30am | Usha Nivedyam |
4.30am to 6.15am | Ethirettu pooja followed by Usha pooja |
7.15am to 9.00am | Seeveli,Palabhishekam,Navakabhishekam, Pantheeradi Nivedyam, and Pooja |
11.30am to 12.30pm | Ucha pooja (the noon pooja) |
4.30pm to 5.00pm | Seeveli |
6.00pm to 6.45pm | Deeparadhana |
7.30pm to 7.45pm | Athazha pooja Nivedyam |
7.45pm to 8.15pm | Athazha pooja |
8.45pm to 9.00pm | Athazha seeveli |
9.00pm to 9.15pm | Thrippuka, Olavayana |
9.15pm | The Sreekovil will be closed. On the day of Special Illuminations called "Vilakku" the Thripuka is performed after that. The Sreekovil will be closed after Thripuka. Then the Krishnanattam, a colourful traditional dance-drama on Lord Krishna's life is enacted inside the Temple on specified days. |
Elephant Sanctuary at Punnathur Kotta
The Devaswom maintains a unique elephant sanctuary, the only one of its kind in the World. It has 51 elephants now. These jumbos are the offerings of the devotees to the Lord.
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A large number of pilgrims and tourists visit this fascinating spot every day. In this vast compound, there are road facilities for pilgrims and tourists to go around.
The present elephant sanctuary is in Punnathur Kotta about 3 kms north of Guruvayur temple. Punnathur Kotta is the ancient palace of the Punnathur Rajas, now in the possession of the Devaswom. There is also an ancient temple where Lord Siva and Bhagavathy are worshipped.
It is a 10 acre compound which Devaswom purchased in 1975, which was under receiver rule of Trichur sub court. Till that time elephants were kept in this Kovilakam compound (present Sreevalsam) to the south of the temple.
All the elephants were shifted to the Punnathur Kotta in a grant procession lead by Gajarajan Kesavan, all the elephants from the
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Kovilakam marched to Punnathur Kotta on 1975 June 25.
Many elephants of Guruvayur have become the part of history. The sweet memories of Gajarajan Kesavan - literally the king of all Elephants- still enthrall the hearts of the elephant lovers worldwide. The mammoth physique, his intelligence and devotion to the Lord were very famous.
Punnathurkotta was once the palace of a local ruler, but the palace grounds are now used to house the elephants belonging to the Guruvayoor temple, and has been renamed Anakkotta
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(meaning "Elephant Fort"). There were 86 elephants housed there, but currently there are about 66 elephants. The elephants are ritual offerings made by the devotees of Lord Guruvayurappa. This facility is also used to train the elephants to serve Lord Krishna as well as participate in many festivals that occur throughout the year. The oldest elephant is around 82 years of age and is called 'Ramachandran'. The rituals of
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Gajapooja (Worshipping Elephants) and Anayoottu (Feeding Elephants) are observed here, as an offering to Lord Ganesha. The legendary elephant "Guruvayur Keshavan" was housed here. The compound also has a naalu kettu, a traditional rectangular home with a central courtyard, which belonged to the Punnathur Raja. It is poorly maintained and presently houses a training school for
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Papans (Mahout). This complex also contains a temple dedicated to Lord Shiva and Bhagavathy.
The visiting hours are 8.00AM to 6.00PM. The entry fees are Rs. 5/- per adult & Rs. 1/- for Children. An extra Rs. 25/- is charged for to use a camera and Rs. 1000/- inside the complex.